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  • 学而优则仕

Confucius Analects – Balance Work and Study

12/04/2012
12/04/2012

19.3 Serving vs. learning

子夏曰、仕而優則學、學而優則仕。

Zixia said, ‘The officer, having discharged all his duties, should devote his leisure to learning. The student, having completed his learning, should apply himself to be an officer.’

* * *

Zixia, a prominent student of Confucius, talked about the importance of balancing work and study.  When we are in schools, study well and prepare ourselves for serving in the society (Note that in the old days, the goal of study was to provide service for the government and society).  When we are at work and in society, AFTER we have discharged our duties excellently, engage in study and continuous cultivation.

Note that Confucius teachings did not call us to abandon our social-work-family role for personal cultivation, but to fulfill our roles first and at the same time strive to upgrade our selves.  This is in-line with the Confucius classic “Daxue(大学)”,which calls for development in a step-by-step manner: from personal, to family, to country (social organization), and finally to the world (修身齐家治国平天下).

Such advice is still valid for spiritual students in this modern world. In cultivating our life, how should i position my self, to best fulfill our various roles in life, to fulfill the highest good of all?

Tags: balance, position, roles, study, work
3 Comments/in Chinese Philosophy, Confucianism, Online Class, Spiritual Cultivation /by Derek
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3 replies
  1. 妮基 says:
    12/05/2012 at 05:38

    “修身齐家治国平天下”

    Are not these but stepping stones in life… leading us to the same purpose…
    life’s “textbooks” that teach us slowly as we are ready to listen… how to serve the world more fully?

    Would it not be better if we could skip to the end step… and then enlightened… go back and grow old in the world?

    Reply
    • Derek says:
      12/05/2012 at 22:59

      This is actually a possibility. That one realizes the Truth and remains in the world for service and continuous growth.
      Such was the case for many Buddhist Zen(Chan) masters, where sudden enlightenment occurs to them (after long period of study and practice), which brought to them advanced realization of self-transcended reality. Some departs from and some remains in the world. Wisdom and experienced teacher is needed to discern the authenticity of such state.

      In the Daoist internal alchemy tradition, apart from perfecting the spiritual awareness (of Truth or Dao), one needs to perfect the physical/energetic body too (human life) to reach the highest level of immortality. Enroute to such state, we need to master our human life through this worldly textbook. Daoist teachings help in the body part, and Confucius teachings help in the worldly part. Can one experience the state at home, at work, with different people at different situations? Such is the task of spiritual students.

      Sudden enlightenment could be fast, but full enlightenment requires full integration with earthly life, which is a lifetime(s) of dedication.

      Reply
    • Ricardo says:
      11/12/2020 at 18:09

      There is something very important missing. When talking about peace and a life of servitude, we often see this in reference to the self, not the self within a context of society, family.

      We can solve other people’s problems easier than we can solve our own. Many times it is impossible to solve our own problems, because we are part of the problem. It is easier to solve other people’s problems when we are not a part of them.

      To help the world we have to help ourselves first. But if we can’t solve some of our problems at home and feel like we fail as parents, husbands, lovers; does this mean we will also fail as members of society?

      With over 50% divorce rates in the United States, and the world not falling too far behind, reaching peace at home before we can go reach peach elsewhere, is more an impossibility than the statement itself. The statement reflects on life and peace of the self within a world, with the world. But when in a context of a family, the self does not matter anymore, but our wife and kids. The self is sacrificed in order to make the spouse and children happy, and here is a major shift in this concept. In my opinion.

      We can have all the wisdom in the world, all the intelligence in the world, but that will not mean that we can get along with a partner with whom we are not psychologically compatible. Unfortunately, marriage and unions in so many cases, do not involve psychology at all. It is a blind trap we fall into, then we have kids, and then we need to prove to the world that we can handle this. But what is this? Many times a union from hell.

      The more we know, the more we find out we need to know more… Confucius. He was right.

      Reply

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