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Tag Archive for: origin

  • Dao De Jing 14 – Formless and timeless nature of the Dao

Dao De Jing 14 – Formless and timeless nature of the Dao

02/07/2012
02/07/2012

Look but could not see, is called ‘Yi’; Listen but could not hear, is called ‘Xi’; Grasp but could not get, is called ‘Wei’. These three qualities alone could not provide an accurate description (of the Dao), therefore we blend them together as one.

-> The Dao cannot be seen, cannot be heard, cannot be touched.

Its upper part is not bright, its lower part is not obscure. Ceaseless and cannot be named, it goes back to nothingness.

-> It is neither bright nor obscure, beyond name and form.

This is the formless form, non-thing phenomenon, this is between seems and seem-not. We meet it and do not see its front, we follow it and do not see its back.

-> It exists even at the condition of no form/thing, and therefore beyond descriptions of even seems and seem-not. It is all around and within us, yet no one (self) can perceive it.

Align with this ancient way, to master today’s things. At one with the origin since ancient, is the nature of the Dao.

-> This has been the case since the beginning of all, if we can realized it, we can arrive mastery (of things and the self).

* * *

Chapter 14 Discussion:

Is the Dao playing hide and seek with us?  How come it is here yet we cannot perceive it?  The reason is that it cannot be found with the “self”, which is separate and dualistic in nature, for Dao is beyond separation and duality.  The more the “self” tried to find the “Dao”, the further away it is from it, like a cat chasing its own tail.  However, when we go beyond the “self”, and abide in this Dao, where all arises from and flows with, we find our origin, we find the center, we find truth, and everlasting peace.

Bilingual text of Chapter 14: https://www.lisiming.net/philosophy/chinese-philosophy/daoist/daoist-philosophy/dao-de-jing-core-33-chapters/ddj11-3/

0 Comments/in Chinese Philosophy, Daoism, Online Class /by Derek

Dao De Jing 4 – Qualities of the Dao

01/03/2012
01/03/2012

The Dao is like a vessel; we use it and it has no limit. It is deep, like the source of everything.

-> Contrary to the limitation found in forms, which are bound the notions of birth and death (coming into and ceasing to be as describable existence), the Dao is beyond form and therefore has no limit.

It does not have sharpness, dissolves disputes, blends brightness, and is ordinary like dust.

-> Despite of its mightiness and wonder, the Dao dulls sharpness, beyond worldly disputes, blends brightness, and is ordinary like dust.

It can not be seen but appears to exist. I do not know who give birth to it, it appears to exist before god.

-> It can not been seen directly (as it is beyond form), but can be intuited/realized through advanced master. People like to ask the source of it, Laozi did not know, but it appears to him that it exist prior to the concept of God.

* * *

Chapter 4 discussion:

This chapter describes the qualities of the Dao, as beyond form, represents the source of all things, and can be used limitlessly like a deep valley.  The Dao is also described as very ordinary like dust, and does not necessary shows off its power and existence through sharpness/conflict/brightness. How can these qualities of the Dao been seen? Laozi said it cannot be seen directly, but could be intuited/realized subjectively.  Where does the Dao comes from? If it is the source of all things, does it has a source itself?  Laozi expressed it appears even prior to the concept of God.  When even the concept of God does not exist, where exist the human to ask this question?

DDJ Chapter 4 bilingual text: https://www.lisiming.net/philosophy/chinese-philosophy/daoist/daoist-philosophy/dao-de-jing-core-33-chapters/ddj1-8/

0 Comments/in Chinese Philosophy, Daoism, Online Class /by Derek

What is Dao?

07/31/2011
07/31/2011

What is Dao?

Dao is the origin, the path and the destination.

(see Summary of Daodejing)

Most people live their lifes for survival,
many live for possessions,
some live for achievements,
few just be themselves,
rarely still are those just are.

What is your path? Where is your destination?

0 Comments/in Daoism /by Derek

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